LP Prasit Wat Paa MooMai
1st Batch Phra Sivali Nur Ngern (Dor Ayu)
Sang Maha Wihan BE2553
Category Archives: Forest Monk Collection
Lp SangWan Wat Thung Samakkhi Tham
🤩🤩🤩 Champ Champ 🤩🤩🤩
Lp SangWan Wat Thung Samakkhi Tham
1st Batch Phra Puttho Ariyasap 7 ( Niyom ) BE2526
( Seven Noble Treasures (七聖财) )
Hp +6591330138
Mix with ashes of Maechee Boonren
Lp SangWan Khemako ( BE2459 – BE2547 )
Wat Thung SamakkhiTham
A highly Respected Phra Kammatthana
( forest tradtion ) master of Suphanburi Province
Who spend most of his life practising in seclusion , spending nearly 6 years in cemetery
Lp SangWan was also praised by Luang Ta Maha Bua for his achievements
( widely believed to have attained Arahantship ) and compared him as Phra Thongkam~ Golden Monk.
Lp SangWan han since passed away in BE2547 leaving behind legacy of his great teaching which benefit many lives.
His body , without any sign of decay was also housed in the temple for devotees to worship .
Phra Phttho 1st Batch
During this time when Wat Thung SamakkhiTham was under construction , Lp SangWan and his disciple decided to made amulets as Dharma gifts to those who came forward to help. He then consulted one of his close pal , Lp Suwan of Wat Awut , a close disciple of Khun Mae Boonruen .
Lp SangWan was tasked to created the amulets , there were many different phims , such as large , middle and small pim were created in BE2526
The ingredients included in this batch of amulets were considerably one of the most scared which consisted of :
1. Sacred clay collected from a pond of Wat Khao Sarapatdee , which were discovered to have emitted strong aura by Lp SangWan during his meditation.
2.Sila Nam ~ Holy pebbles of Khun Mae Boonruen use for curing illness & prevent diseases .
* Place in water , make a wsh and will be as good as holy water blessed by Khun Mae.
3. Kao Dot Phra Ruang ~ Mineral stone which processes the power to reflects negative energy and prevent harm which Khun Mae Boonruen was able to sense.
4. Khun Mae Boonruen’s ashes
which were kept in the altar of Lp SangWan
5. Broken pieces ( about 2 big buckets ) of Phra Puttho BE2494 from Phra Thep Mettaakon, the abbot of Wat Awut
* Khun Mae Boonruen ever mentioned that Phra Puttho only need to be blessed by her once , even if crash and remade , the effects remains the same.
6. Holy Water blessed by Khun Mae Boonruen from Lp Suwan .
7. Blessed talcum powder of Lp Buddha Tawaro
Arahant from Singburi Province
The talcum powder were donated to Lp Buddha by devotees when he was alive , it was for his condition of skin irritation .
Many had experienced the good effects from wearing Phra Puttho of his batch as it comprises Baramee ( merits ) from at least 3 of the most well respected practitioners whom many believed to have attained enlightened .
It would be a great fortune and blessing to own a piece of this Phra Puttho irregardless of wearing or keeping at one’s dwelling for generating positive energy.
Lp Waen Sujinno Wat DoiMaepang
Very Nice & Original Condition 🤩🤩🤩
RARE ITEM 😱😱😱
3 in 1🤩🤩🤩
Phra Chiang Saen
Phra U Thong
Phra Sukothai
Lp Waen Sujinno Wat DoiMaepang
Phra Kring Sam Samai Nur Nawat BE2520
Come with Original Temple Box
Hp +6591330138
Lp Plien Wat Arunwiwet
Very Nice Condition 😍😍😍
Lp Plien Wat Arunwiwet
1st Batch Phra Pairee Pinat
Nur Wan BE2535
Hp +6591330138
Luang Ta Maha Bua Wat Pa Ban Tad
Luang Ta Maha Bua Wat Pa Ban Tad
Par Phong Roop Muen BE2550
Hp +6591330138
Mix with many holy powder such as ;
1 Nur Chanmak
2 Left over rice from Luang Ta Maha Bua
3 Hair of Luang Ta Mahabua
4 Holy Water
5 Phong AngKang from Great Lp Chob
6 Holy Mineral from Great Lp Fann
7 Phong Tabaithong
8 Jade fragments from Great Lp Fa
Luang Ta Maha Bua Wat Pa Ban Tad
Luang Ta Maha Bua Wat Pa Ban Tad
LP Thuad Bodhiyan BE2542
Roon Mongkol Gao Batch
Hp +6591330138
Chanted 2 time on 28 July 2542 & 19 Sep 2542
Mix with many holy powder such as ;
Phong Puttakun, hair of Kruba Ajahn and Petch Nah Tang powder.
Thai monk Luangta Maha Boowa Yanasampanno is perhaps best remembered for his role in helping to salvage Thailand’s economy after the Asian economic meltdown of 1997.
THAILAND lost one of its most revered monks recently but even in death, Luangta Maha Boowa Yanasampanno has continued to do good for his country.
Donations given at his funeral on March 5 totalled more than 330.5 million bahts (RM33mil) in cash and cheques, plus about 78kg of gold.
Luangta Maha Boowa, the abbot of Wan Pa Baan Taad in Udon Thani’s Muang district, came into the limelight when he initiated a fund-raising campaign to help the country recover from the effects of the 1997 financial crisis.
As of Jan 9 last year, he had handed over 967 gold bars weighing 12 tonnes and US$10.2mil in cash to the Bank of Thailand.
“When the economic crisis hit in 1997, I stepped in to help lift the nation from the depths of darkness, that is, from greed on one level of society and from poverty on the other. I wanted Thais to focus on the causes of the crisis so that, by knowing the causes, they could change their behaviour to prevent such an event from recurring. So I used the Help the Nation campaign not only to raise gold for the national treasury, but more importantly as a means to spread Buddha’s teachings to a broader section of Thai society in an age when many Thai people are losing touch with Buddhist principles,” said Luangta Maha Boowa in the booklet, Samana – Maha Boowa Memorial Book, which was distributed after his death.
Luangta Maha Boowa was born on Aug 12, 1913, as Bua Lohitdee to a wealthy farming family.
He said he was told by his mother that of the 16 babies she had carried in her womb, he was the one who gave her the most to worry about.
“I was either so still in her womb that she thought I must have died, or I was kicking so hard she thought I must have been on the verge of death. The closer to my birth, the worse those extremes became. Just before I was born, my mother and my father each had an auspicious dream. My father dreamt that he had received a very sharp knife, pointed at the tip with an elephant tusk handle and encased in a silver sheath. My father felt very pleased.
“My mother, on the other hand, dreamed that she had received a pair of gold earrings which were so lovely that she couldn’t resist the temptation to put them on and admire herself in the mirror. The more she looked, the more they impressed her.”
He said his grandfather interpreted the two dreams to mean that the course of his life would follow one of two extremes. “If I chose the way of evil, I would be the most feared criminal of my time. My character would be so fearsome that I was bound to end up being an infamous crime boss who’d never allow himself to be captured alive and imprisoned, but would hide in the jungle and fight the authorities to the death.
“At the other extreme, if I chose the way of virtue, my goodness would be unequalled,” he said in the memorial book.
He became a monk at the age of 21 and was a student of Luangpu Man Phurithatto, one of the most renowned Buddhist meditation masters in Thailand’s Buddhism of the Forest Tradition. His followers believe that he was an arahant, a living Buddhist saint.
It is well-known that Luangta Maha Boowa would always go without food as he said it helped with his meditation.
His thousands of disciples and followers see him as a diminutive, simple and humble monk who did not seek personal gain. To them Luangta Maha Boowa was also an arahant – one who has perfected wisdom and compassion like Buddha and is no longer subject to rebirth.
In the memorial book, Luanga Maha Boowa said he had tried his utmost to help society: “Within my heart, I have no sense of courage and no sense of fear; no such thing as gain or loss, victory or defeat. My attempts to assist people stem entirely from loving compassion. I sacrificed everything to attain the Supreme Dhamma that I now teach. I nearly lost my life in search of Dhamma, crossing the threshold of death before I could proclaim to the world the Dhamma that I realised. Sometimes I talk boldly, as if I were a conquering hero. But the Supreme Dhamma in my heart is neither bold nor fearful. It has neither gain nor loss, neither victory nor defeat. Consequently, my teaching emanates from the purest form of compassion.”
Luangta Maha Boowa forbade his followers from spending extravagantly at his funeral. In the interview with Nanfa – The Tiger Temple Magazine (produced by Wat Pa Luangta Bua Yannasampanno Tiger Temple, Kanchanaburi Province) in 2009, he said he did not want gifts donated to him for merit while his body was in a casket.
However, he said it would be appropriate if the gifts were for the honour of the country and the benefit of the people.
Luangta Maha Boowa passed away on Jan 30 at the age of 97. He was suffering from intestinal and lung infection for more than six months before he agreed to seek treatment at a hospital.
Buddhist devotees and monks from across Thailand made their way to Wat Pa Baan Taad to pay their last respects when news of his passing spread. Many camped at the temple ground for days.
His body was placed in a refrigerated coffin behind a mortuary urn and groups of visitors were allowed to visit for three minutes per session.
A three-day funeral service under royal patronage was held from March 3 at the temple.
Some of my Buddhists friends and I had the opportunity to meet Luangta Maha Boowa during a dana (alms giving) visit to Wat Pa Baan Taad in 2004.
The monk came across as a very compassionate person, though we were warned that he was a very strict and serious teacher, and that the monastery was solely a place for meditation.
Luangta Maha Boowa commanded great respect among his followers and any food left over by him would be immediately snapped up as soon as he had left the sala (open pavilion for meetings).
Wat Pa Baan Taad was set up by Laungta Maha Boowa in 1950 after he returned to Udon Thani to look after his mother who was ill. Villagers and relatives appealed to him to settle in the forested area south of the village. They donated 16ha of land to him to start a monastery. Luangta Maha Boowa accepted the offer after considering that he would be able to look after his ailing mother.
To pay our last respects to Luangta Maha Boowa, we took a 600km coach ride from Bangkok to the temple. When we arrived on March 5, the temple grounds were teeming with people.
Some 1,500 alms houses were set up to provide free meals to the thousands who had turned up to pay their last respects.
Thousands of police and army personnel were present to ensure security.
Buddhist devotees crowd around the sala and cremation site throughout the day under the scorching sun. Many had been there the previous day.
At 5.15pm, the mourning crowds observed in silence as Queen Sirikit proceeded with the ceremony by offering 10 sets of saffron robes to senior monks, and placed sandalwood and flowers in the crematorium. After that Princess Chulabhorn placed the funeral bouquet, followed by 99 senior monks and VIP guests before general monks and members of the public were allowed to place funeral bouquets at designated spots around the crematorium.
The actual cremation took place at 6pm, shortly after the queen had left.
It is estimated that up to one million people attended the cremation ceremony.
Those who attended the funeral received mementoes ranging from amulets to pictures and booklets.
Many stayed overnight and joined the alms-giving and ash-collecting ceremony which was held at midnight.
Luangta Maha Boowa’s ashes were kept in a metal box which was locked by eight master keys for security. Eight revered monks held one key each.
The ashes were divided into two portions: one portion was distributed among various forest temples, and the other, placed in a golden urn and kept at Wat Pa Baan Taad.
Luang Ta Maha Bua
🥰🥰🥰 RARE COLLECTION 🥰🥰🥰
Luang Ta Maha Bua
Phra Somdej Wat Pha Baan Tard Roon 3 BE 2543
Lang Dot Bua
There are 2 colour black & white. The black one were mixed with Mae Chee Kaew ashes which much more rare as compare to the white , 1000 pcs were created in total . The other ingredients were:
1) Changmak Luangtaa Bua
2) Kao Gon But
3) Holy water of Wat Pha Baan Tard
4) Honey
5) Naman Tang Yiu
6) Seashell powder
7) Hair of Luangtaa Bua
etc….
Lp Dunn Wat Buraparam
Lp Dunn Wat Buraparam
1st Batch Roopmuen Nur Phong BE2522
Win 3rd Prize In Samakom Contest
BIOGRAPHY
Luang Pu Dun (Phra Rajavudhacariya Atulo) was born in the village of Prasaht in Surin Province, Thailand on October 4th, 1888. He was the oldest in a family of five children and so took on much of the family responsibilities. In his mid-teens he became a lead actor in the Provincial theatre. At the age of twenty two he ordained as a Buddhist monk at Wat Jumapolsuddhavasa in Surin Province. After his ordination he resided at Wat Kauko just outside the city of Surin where he practiced meditation under the guidance of Acharn Luang Paw Aak. With the monks discipline not being very strictly observed and with his crude duties of caring for cattle and building ox-carts. He became disillusioned after six years and decided to look into the scholastic side of monasticism. He therefore went to a temple to study in the city of Ubon Rajathani..
After studying for several years he came to the conclusion that study offered only memory and not the real experience of practice. About this time Thailand’s most honored forest dwelling monk, Acharn Mun, came to stay the rains-retreat in a nearby temple. Acharn Dun went to hear a talk by this famous teacher and was so inspired by Acharn Mun’s description of the forest practice that he joined Acharn Mun after the rains- retreat and wandered under his guidance for the next sixteen years.
After wandering in the forests and mountains for many years he returned to his home Province of Surin and settled down at Wat Nah Sahm. This Temple, however, was far out in the country and as Acharn Dun became very well known and respected there was no room for all the people who came to hear him talk. He eventually was offered a place nearer to the city and he therefore moved to another forest temple called Wat Rongong Samet. He remained there during the rains-retreats but continued to go wandering outside that time especially in the untouched and deep forest of Cambodia.
For the last fifty years of his life he resided at Wat Burapharam in Surin. With his final passing taking place during his 96th birthday celebration preparations on October 30, 1983.
Note: The word “Luang Pu” ,which is used throughout, means “Venerable Grandfather” and this is how he was affectionately referred to.
Lp Khampan Wat ThatMahachai
Lp Khampan Wat ThatMahachai
Phra Lersi AriYaTad Nur Wan BE2539
Hp +6591330138
Mix with Ashes of ;
LP Chah Suphattho
Lp Khao Analayo
LP Dunn Atulo
LP Bua Siripunno
LP Sam Akinjno
LP Ther Ajakrak Thammo
Lp Sim Wat Thamnaphom
🤩🤩🤩 HoHo Super Swee 🤩🤩🤩
Lp Sim Wat Thamnaphom
Phra Sivali Nur Ngern BE2519
Made 398pcs Only
Hp +6591330138
Luang Pu Sim Buddhacaro was born on the 26th November 1909 in Sakhon Nakhon Province, North-East Thailand. His parents were farmers and dedicated supporters of the local monastery. At the age of 17 Luangpu Sim took novice ordination and shortly afterwards became a disciple of the Ajaan Mun. Luangpu Sim stayed with Ajaan Mun and various of his senior disciples for many years, taking full ordination at the age of 20 at Wat Sri Candaravasa, Khon Kaen. In later years he was the Abbot of a number of monasteries in various parts of Thailand and was given the ecclesiastical title of Phra Khroo Santivaranana in 1959. In 1967 he established a monastery in the remote mountains of Chiang Dao in Chiang Mai province that remained his residence until his death in 1992